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The New Testament, Arranged in Chronological and Historical Order, with Notes, by G. Townsend

The New Testament, Arranged in Chronological and Historical Order, with Notes, by G. Townsend

The New Testament, Arranged in Chronological and Historical Order, with Notes, by G. Townsend.cGeorge Townsend
The New Testament, Arranged in Chronological and Historical Order, with Notes, by G. Townsend
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Author: George Townsend
Number of Pages: 384 pages
Published Date: 01 Mar 2012
Publisher: Rarebooksclub.com
Publication Country: Miami Fl, United States
Language: Englishhttps://d20eq91zdmkqd.cloudfront.net/assets/images/book/large/9781/1429/9781142929749.jpg
ISBN: 9781130216516
Download Link: The New Testament, Arranged in Chronological and Historical Order, with Notes, by G. Townsend
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This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1838 Excerpt: ...a Jew, which is one outwardly; neither is that circumcision, which is outward 29 in the flesh: but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. 9. Rom. iii. 1--9. The Jews and Gentiles having been now equally convinced of sin by the apostle, he proreeds to refute the prejudices of the Jews, by introducing one who enquires in what then tke children of Abraham are favoured more than the Gentiles? The apostle replies--"In having the oracles of God committed to them"--The Jew then enquires, whether, because some of their nation did not believe in these oracles, their unbelief would annul the promises of God f The apostle, in answer, maintains that the truth and promises of God were confirmed by their unbelief'; the frailty of man breaking the conditions on which they rested--The Jew then asks, " if by their unbelief the righteousness of God is more abundantly displayed, would not God be unjust to punish them?"---The apostle thews that God cannot be unjust; because if he were, how could he judge the world? The Jew repeats the argument--The apostle rejects it, by affirming that such conduct twaW be inculcating the practice of evil that good might ensue--The just condemnation /those who hold such an opinion. 1 What advantage then hath the Jew? or what profit is there 2 of circumcision? Much every way: chiefly, because that unto 3 them were committed the oracles of God. For what if some did not believe? shall their unbelief make the faith of God I without effect? God forbid: yea, let God be true, butcevery Cpi.cxyj.ii. man a liar; as it is written, d That thou mightest be justified in a Pc.u. 4. 5 thy sayings, and mightest overcome ...

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